Friday, May 27, 2016

Our Budget - some random, poorly thought out and not well researched reactions.



Yesterday was our budget day. Here are some random, poorly thought out and not well researched reactions.

1. Increase in tobacco prices – some smokers were outraged and said they would keep smoking. Fine. That is there choice. This simply means that I as a tax payer will have to pay for less of their health care. Smokers cost us a fortune in increased health care. And now they are paying for it. One of the few times I like user pays. But they choose to smoke with all the health risks. So I think it is fair that they pay ahead for their health care and other services they are more likely to need as a result of this choice.

2. Housing – Councils will be forced to release more land. This will magically make housing affordable. But I have some questions about this. Housing needs to be planned for. These houses do not stand alone with no services. There are big issues for councils and for rate payers in all this. Issues like water, sewage, roading, waste water management, flooding. Our council tried letting developers build and not worry about those issues. And then we as rate payers paid the price. Who will pay the price this time? How can councils manage these issues when central government, which pays nothing for these things, pays no regard to them?

And to whom is this land released. People interested in affordable housing? Will these houses be for first home buyers only? Of course not. They will be made available for developers who are in this to make loads and loads of money, and sections and houses will be exorbitant. And people investing in housing will be able to outbid first home buyers, as they can and do now, and the situation will be no better. This is a blunt, poorly thought out approach that does not really address the issues. It just seems to while allowing wealthy people to continue to make themselves wealthier at the expense of ordinary mum and dad New Zealanders. So thanks John, Nick and Bill… for nothing.

Friday, May 20, 2016

Some Thoughts on Crete - honouring those who have gone before



Mount RSA – 75th Anniversary of Battle of Crete

Readings:
Reading:          Isaiah 2:4       
           
What I want to say:
What does it mean to commemorate this battel? Isit enough to just remember it? Or is it something more? Suggests it is to work for a world where no more young men and women need go off to fight in foreign lands, where swords are into ploughshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more

The Sermon

     1.     Introduction:

Ki te matekai tou hoariri, whangainga
ki te matewai, whakainumia
Tihei Mauri ora
I am John Hebenton
Vicar of St. Georges Anglican Church
Gate Pa
on the hill of Pukehinahina by Mega mitre 10 on Cameron Road
Scene of one last battle of New Zealand land wars
Battle helped create our city
like battle remember today
filled tragic stories
and stories courage and grace

     2.     The Battle of Crete

Today we gather remember the Battle of Crete
Dramatic, 12 day Battle
Involving New Zealanders, British, Australian and Greek troops, assisted by Cretan civilians.
Many of those evacuated from Greece to Crete.
Battle that saw out of 7700 New Zealand troops
2000 taken prisoner; 671 died.
today we honour courage and tenacity of all those who fought in that battle.
remember those who died
those taken prisoner
We remember cost born by Navy in evacuation of Crete
Cost paid by local Cretan communities
Also remember many Germans who died in this battle.
This battle involved more than these
we also remember and give thanks for the work of the Red Cross amongst those taken prisoner
We remember those who were physically wounded and physically and mentally disabled by this battle and battles that followed.
We give thanks for the nurses, doctors, all those worked to ease pain and save lives.
Finally we remember the parents, wives, brothers and sisters, children and sweethearts left behind – families changed forever, even when their men came home.
In light of all this
Is it enough to just remember and give thanks
Is there something more we need to do?

     3.     WWI

Very aware that we are in middle of WWI centennial commemorations
these WWII commemorations are lost in the midst of these
many ways is appropriate
while we honour those involved in this battle
and in all battles of WWII
as they fought against the evil tyranny of Nazi Germany, Italy and Japan
shadow of WWI
            helps us remember that the seeds for the rise of Hitler sown in the decisions made by politicians during and after WWI,
            The Great War
            War that was supposed to be the war to end all wars
sadly became the vehicle through Treaty Versailles
            created conditions that led to war we remember today.

     4.     How then to honour them

How then do we honour all those who we remember today?
couple of weeks ago we celebrated mother’s day
            -  follows date of American Mother’s Day
Origins of American Mother’s Day often described as been in work Anna Jarvis
Following her mother’s 1905 death,
conceived of Mother’s Day as a way of honouring the sacrifices mothers made for their children
Origins of Mothers day go back even further to her mother and others
Mother of Anna Jarvis - Ann Reeves Jarvis of West Virginia
In the years before the Civil War (1861-65), helped start “Mothers’ Day Work Clubs” to teach local women how to properly care for their children.
These clubs later became a unifying force in a region of the country still divided over the Civil War.
In 1868 Jarvis organized “Mothers’ Friendship Day,” at which mothers gathered with former Union and Confederate soldiers to promote reconciliation.
mothers day was not about honouring mothers, but mothers working to repair damage created by war
others went further.
            another precursor - Julia Ward Howe - abolitionist and suffragette.
Wrote Battle hymn for the Republic
decided the best way to honour those who had died was to help create a world where no more sons and husbands had to die in war
In 1870 Howe wrote the “Mother’s Day Proclamation,” a call to action that asked mothers to unite in promoting world peace.
from 1873 Howe campaigned for a “Mother’s Peace Day” to be celebrated every June 2.
Here in this country – wives and mothers of WWI soldiers created the white poppy campaign in the early 1920’s
It was not enough to simply remember their sons and husbands who had died or come back irrevocably changed
            for them the war to end all wars needed to be just that
            for their loss to have any meaning
                        work needed to be done to make war part of our history, not our present

     5.     Pukehinahina

At St. Georges we honour story of battle that happened on our site
not just to remember it
but so that we might learn from it
work to build a better future for all in Tauranga Moana.
Mindful words of Isaiah 2
2 In days to come
   the mountain of the Lord’s house
shall be established as the highest of the mountains,
   and shall be raised above the hills;
all the nations shall stream to it.
3   Many peoples shall come and say,
‘Come, let us go up to the mountain of the Lord,
   to the house of the God of Jacob;
that he may teach us his ways
   and that we may walk in his paths.’
For out of Zion shall go forth instruction,
   and the word of the Lord from Jerusalem.
4 He shall judge between the nations,
   and shall arbitrate for many peoples;
they shall beat their swords into ploughshares,
   and their spears into pruning-hooks;
nation shall not lift up sword against nation,
   neither shall they learn war any more.
Perhaps the way to continue to honour those involved in Battle of Crete
            to honour their memory
is work create world of justice and peace for all
starting here in this land
in hope held in Isaiah
no more will need to fight as those who fought in Crete had to.
where war is part of our history,
but no longer part of our present.

Wednesday, May 18, 2016

Some thoughts on the Trinity from our Archbishop from some years ago.



In May 2007, Bishop Philip, now Archbishop Philip wrote this for the Waikato – Taranaki Ad Clerum. I offer you this as we again engage with the concept of the Trinity.
As I write this we stand between the feast of Pentecost and Trinity Sunday, between our celebration of the birth and empowering of the Church in the power of the Holy Spirit and our acknowledgement that while experienced as three, God is indivisible in purpose and action. Putting words around this experience and understanding of God as Three in One is challenging.
There is a story told of Augustine of Hippo who was taking his summer holiday along the North African seashore.
Walking along the water's edge on a delightful day, he was pondering the mystery of the Trinity. All this genius was getting for his efforts was a severe headache. Finally, he thought he was coming close to breaking the code of the mystery.
Suddenly at his feet was a boy of five.  The Bishop asked him what he was doing.  The youngster replied, "I am pouring the whole ocean into this small hole." Augustine said, "That's nonsense.  No one can do that." Un-intimidated by the towering giant above him, the child replied, "Well, neither can you, Bishop Augustine, unravel the mystery of the Trinity." Then the boy disappeared.

Whether this account is apocryphal or not, I leave to your good judgment.  However, I think we all get the point.  The Trinity, like love, will remain a mystery.  In the end Augustine came to describe the Trinity in these terms “The lover, the beloved and the love between them”.
Just as Poets often are best at describing love so too poetry may be best at describing the Trinity, have a look at James K Baxter’s Song to the Lord God, in the Prayer Book on Page 160.
The fourteenth century mystic, Meister Eckhart, has perhaps the last word in amusing language to describe the Trinity.  "God laughed and the Son was born.  Together they laughed and the Holy Spirit was born. From the laughter of all three the universe was born."
However difficult it might be, to speak of God as Trinity is to speak a wonderful truth, for the Trinity speaks to us of a God who is no distant, remote, isolate monad, but rather proclaims an experience of God who in essence is relational.  God as Trinity is God in communion, three in one. Inter-dependence, mutuality, loving in communion are all expressions which flow from our knowledge of God as three in one.
To speak of God as Trinity also takes us to the heart of our understanding of the Church. For we cannot begin to describe what the Church is, or what it is for, aside from our understanding of God and the purposes of God.
The central proclamation of the Church is of God's self emptying, suffering love - Kenosis.  God's love, born out of the Community of the Trinity cannot be contained, the love of this community bubbles over the edges and flows out.  It can do no other.  We bear witness to the God who continually reaches out to us, entering into the very stuff of human existence, even to that point of abandonment and sacrifice which is the cross ~ a love willing to suffer that all might have life and wholeness.”

Friday, May 13, 2016

The Ongoing Story - Peter, Te Taumata-a-kura, and us



Gate Pa – Pentecost Sunday 2016

Readings:
Psalm                          Psalm: 104:24-34,35                                                  
First Reading:                         Acts 2:1-21
Second Reading:                    Romans 8:14-17 
Gospel:                                    John 14:8-17                                                   

What I want to say:
The work of the spirit allows us to ask – what does it mean, and to continue to retell and reinterpret the story of Jesus to each new situation we find ourselves in. Use the story of Piripi Taumata-a-kura of Ngati Porou to illustrate this
What I want to happen:
People to be part of the story

The Sermon

     1.     Introduction:

today we heard Luke’s grand story of Pentecost
a grand story with lots of special effects
            wind
            flames
            people speaking all kinds of languages
Luke really pulls out the stops with this one
and it captures our imagination.
story we know well
invite you turn neighbour and together retell the story


     2.     some questions

-         who were all together? – and who did it include? (120 as were there for election of Matthias? women including Mary mother of Jesus?)
-         where were they? (who knows, just one place)
-> we assume these details
            do itall time
            in this case not overly important
            although can influence how we read
            everyone does it
            those assumptions influence how we read all scripture
                        end up with very different understanding of same passages
            also means that these kinds assumptions made in writing
                        they are assumptions we miss
                        means we often danger missing point writer trying make
            reading scripture is not as easy as some make out

     3.     What happens next

-         what happens? - sound like violent wind
·        divided tongues as of fire on each
·        filled with holy spirit and speak other languages
·        at this sound of all languages – crowd gathers in amazement
·        ask what does this mean
·        Peter’s speech
o   based on Joel 2: 28-32a

     4.     Luke’s changes

Luke makes three changes
            after these things -> in the last days
            slaves (all slaves) to “my” slaves
            to “I will pour out my spirit”
            adds “so that they shall prophesy”
Not misquoting
not correcting
adapting prophets old words to fit this new situation he has Peter finding himself in
            Joels original words finds new meaning in light deeds God through Jesus and sending of his Spirit.
they asked – what does this mean
answered them

     5.     Prophesy

what then is prophecy
often think it is about predicting the future
but biblical understanding is that ability to see the world now as God sees it
speak from this understanding
see how this works in Peters words
a - speaks to present time
            uses images, passages from past to speak into the present
            on basis of that – looks to future
                        when all talking about will be ultimately accomplished
b. – prophesy answers question – what does this mean? 
c. – involves all of us, and not just resident experts
            - Spirit was poured out on people across all social boundaries including age, role, socioeconomic status – including slaves
Lastly Pentecost not one off event 2,000 years ago
could fairly call Books of Acts
            ongoing story of Pentecost
that day was just start
story went on
story goes on today
we are part of that story.

     6.     Piripi Taumata-a-kura of Ngati Porou[1]

in our churches calendar today we remember one great missionaries here in Aotearoa
certainly one very significant figures in formation  of this diocese.
Piripi Taumata-a-kura
captured by Ngā Puhi in 1820’s
He had been influenced by the gospel in the north - He learned to read and write at the mission school in Waimate, though he was not baptised there, and did not seem very interested in Christianity at the time.,
and on his return in @1833 had taught and preached, using short prayers and hymns, referring to Bible texts written on scraps of paper.
Significant moment was in 1836 when he successfully negotiated restraint based on Christian principles in an inter-tribal battle with Te Whanau-a-Apanui. He agreed to take part only if there was no cannibalism and no wanton destruction of canoes or crops. This code of conduct was agreed to, and Taumata-a-kura led the Ngati Porou forces in the Bay of Plenty with his musket in one hand and New Testament in the other. The fact that he was not hit only served to increase his mana. Taumata-a-kura’s restraint left a strong impression on his opponents and did much to establish the virtual legend surrounding his work.
William Williams was informed of his work by Ngā Puhi chief visited area 1837
led to nine young men being trained catechists in Paihia to join him in his work
eventual move of Williams to establish what became Dicoese of Waiapu
what is interesting aboput this story is that Ngāti Porou are very clear
this is not story maori accepting teaching of English missionairy
but Ngati Porou making deliberate choices around spirituality for our own purposes[2]

     7.     What does this mean?

What does this mean for us this Pentecost?
Like on Day Pentecost
Holy Spirit used Te Taumata-a-kura to use scripture he knew to answer question
          what does this mean?
Ngati Porou began new way seeing world and living in it
based on peace of God found in Christ

and for us
ours is same task
          same tasks we see in Peter
          that same task we hear about with Te Taumata-a Kura
-> is also our task
We are to be people who in words and actions
answer question – what does this mean
Importance of Pentecost Sunday is not what happened 2,000 years ago
it is that it continues today
we are ongoing story of Pentecost.



[1] http://www.teara.govt.nz/en/biographies/1t19/taumata-a-kura-piripi
[2] -http://www.ngatiporou.com/article/taumatakura-and-ngati-porou-spirituality#sthash.IwcjOICk.dpuf