God is getting out of the Box
Readings:
Hebrew Scripture: Jeremiah 29:1, 4-7
Psalm: Psalm: 66:1-11
Epistle: 2 Timothy 2:8-15
Gospel: Luke 17:11-19
What I want to say:
God
refuses to be pinned down by our rules
what
do we need to let go of
What I want to happen:
The Sermon
1.
Introduction:
Bonnie – Kate and I have rules for
her
not
rules but expectations – based on how behaved and what said in passed
didn’t
like to be so boxed in
trouble is we do same thing to God
some ways that is good thing
us
to trust God’s faithfulness
some
way need trust God will behave as has in past
boxes God in
when do that place ourselves in
charge
leave little room for God to be God
define who God is and how God will
act
defining who other people are as
well
and
how they should act
blinds us to God’s activity in
world around us
that is what all todays readings
are about
2.
Jeremiah
made some comments in pew sheet
about events Jeremiah
when Babylonians crushed southern
kingdom
took Jerusalem
carted a lot leaders off Babylon
catyclysmic
said – everything knew about God
and expected of God failed them
Jeremiah forced rethink history and
experience God
rethink who God was
who they were as people of God
what was theirs to do in face of
new answers
suggested God inviting see God as
much bigger than imagined
and as concerned with way more than
just tribes Benjamin and Judah (which all left 12 tribes)
through these events they would
become vehicle God’s blessings on many peoples.
to fo more htan survive
emabrace situation and thrive
3.
Luke
also theme of interesting story heard from Luke
3 stories about Samaritans in Luke
Samaritan
village does not offer hospitality (as would be expected)
Parable
of Good Samaritan – Samaritan loves neighbour – radically new understanding of
who is our neighbour
This
story
Retell
Jesus
appear walking through border area Galilee and Samaria
Galilee
Jews descendants tribes Judah and Benjamin
Samaria
– Samaritans – descendants of 10 “lost tribes” from north mixed with other
peoples Assyrians brought to live in Northern region
hated
and animosity between two
enters village are “lepers” –
refers to anyone who has skin disease – not Hansen’s disease of today
all lepers
(all with skin disease) expelled from communities – treated as if died.
important
group
of lepers seems be 9 Galileans and 1 Samaritan
Jesus sees them and tells them "Go,
show yourselves to the priests."
Off they go – still lepers
According to Mosaic law even if
they are healed – only priests can declare them “whole”, alive, restored to
former life and can restore them to life (Num. 5:2-3, Leviticus 13:45) after
period probation and ritual washings
true
Jews
true
Samaritans – different priests – not ones Jerusalem
Leave – full of hope
on way healed – still not whole,
not restored
at that moment little community
splits and old boundaries reassert themselves
one who is still outcast among
Galileans returns
returns to glorify God
notice what Jesus does here
he
takes place of Samaritan priest
restores
him to his place without obligations laid down in law.
does that because this Samaritan
– “foreigner”/outsider
came back praising God
sometimes read this and see other
9 somehow less grateful and not so well behaved –
other
9 do exactly as Jesus instructs and exactly as Law Moses instructs
God
healed them – happened
restored
to life they need go temple
usually read this as story about
being thankful
point
that Jesus makes is not that Samaritan is thankful
He
is praising God!!!
Heres some surporses
-
God heals Samaritan
-
In Luke - it is two Samaritans who live out summary
of Mosaic Law
this
Samaritan praises / loves God (love Lord your God with all your heart and all
souls and all mind and all strength
Good
Samaritan lives out second half – love neighbour
heres another way understanding
what is going on here
Through lukes record life Jesus –
God is saying – stop putting me in the box that I am only interested in Jews
who follow the letter of the law.
Because I am interested in all
people
much more interested in intent of
law.
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