God is Faithful – Let’s Hang on to That

This sermon can be listened to here      

             Gate Pa – Year C  2nd Sunday in Lent, 2022

Readings:
Psalm                          Psalm: 27                                               
First Reading             Genesis 15:1-12, 17-18                     
Second Reading         Phil 3:17-4:1                                        
Gospel                        Luke 13:31-35                                     
 

What I want to say:

explore the theme of God's faithfulness in the readings for this Sunday and what that might mean for us.

What I want to happen:

  • how have we experienced God’s faithfulness over these last couple of years?
  • how does that help us be thankful and live in more life giving ways?

 The Sermon

       1.    Introduction:

Many years ago, Bonnie and I did the Bethel Bible Study course

We spent two years working our way through the Bible. The theme of the whole course was a summary of Genesis 12 – the first time Abram and Sarai hear promise of children. They were to be blessed. They and all their descendants were to be blessed to be a blessing to the whole of creation. The course writers suggested that the  whole of the biblical story could be understood in light of that. Blessed to be a blessing.

I am sure that has had a profound influence my understanding biblical story. I have talked about it more than once. And it has come though more sermons than I probably realised.

Blessed to be blessing.

It is the lens through which I understand our reading today from Genesis 15, where again Abram hears the promise of children.

But this is not a version of the promise of blessed to be a blessing we listen to very often. Well, every three years. But it is a little gruesome with the carving animals in half. It is tempting to get caught up in that and to miss what the story is really about.

This is an astoundingly important story in the whole arc of the biblical story. It is a reaffirmation of the promise/covenant made in Genesis 12.

This time it is less about the blessing, although that is involved. And it is more about God.

This is not a sacrifice here. This is an ancient cultural practice called “cutting a covenant”[1]. God gives instructions for a type of agreement “where humans ensure their obligations with a symbolic gesture that speaks volumes. By treading through a path of blood between an animal (or animals) cut in half, a person “cutting a covenant” symbolically asserts that they will keep their word lest their own body be severed like the animal whose blood they walk through (see also Jeremiah 34:18–20). Remarkably, Genesis 15:17 depicts Abram having a vision where God—represented by a smoking pot and burning torch—passes between the carcasses in order to say that God will suffer death if God does not keep this promise”[2].

This is much less about what is promised, and much more about God’s faithfulness to the promise. God’s faithfulness is not dependant on what Abram does. Abram does nothing. It is simply a statement that God will be faithful to this promise no matter what.

God will be faithful to this promise no matter what.

This divine faithfulness is at the centre of everything else that happens in the biblical story.

It is at the heart of Paul’s theology which sees Jesus as the ultimate expression of God’s faithfulness to this promise – blessed to be a blessing

And God’s faithfulness is at the heart of how the gospel writers construct the story of Jesus; both Jesus’ trust in God’s faithfulness, and being the way we can trust God’s faithfulness.

       2.    Jesus

For example, last week we had the Lukan story of the testing of Jesus in the wilderness. In each of those tests Jesus can be seen to trust God. To trust God to supply his needs – so he doesn’t need to turn stones into bread.

He trusts God’s faithfulness and doesn’t need to rely on human power to be the beloved Son. That is not the way of God, and there is not life that way. He trusts God in the way offered in the passage he read in Nazareth from Isaiah.

He does not need the glory of being saved by angels as he plummets from the temple. He trust’s God faithfulness but does not need to prove it.

This week again Jesus trusts God’s faithfulness. Even with these Pharisees, either with genuine concern, or in trickery – it can be read either way and is, Jesus trusts.

And because he trusts he remains committed to the road to Jerusalem, as he has since chapter 9 in this version of the story.  And he remains committed to all that lies ahead on this road. He trusts. God’s faithfulness is at the heart of this journey.

       3.    Jerusalem

And we can hear God’s faithfulness in the despair over Jerusalem. Jerusalem is more than a place here. It is the city where heaven and earth kiss in the temple,

where God’s will is done on earth as in heaven. It is a thin place symbolising God’s determined commitment to humanity, and God’s faithfulness to the covenant with Abram and Sarai, where the people of God were to live out “blessed to be a blessing”.

But it was also symbol of humanities deep reluctance to desire for anything more than the blessing, which leads to heartfelt lament

“Jerusalem, Jerusalem, killer of prophets,

          abuser of the messengers of God!

       How often I've longed to gather your children,

          gather your children like a hen,

       Her brood safe under her wings—

          but you refused and turned away!”

It had become a symbol both of the promise, and what happens when we are unable to trust in God’s faithfulness, and as a result choose different responses to each of the tests.

       4.    final question

Last week I finished by inviting us to reflect on

·       what is it you give thanks for?

·       what has been life giving for you and us?

I want to add to those,

·       how have we experienced God’s faithfulness over these last couple of years?

·       how does that help us be thankful and live in more life giving ways?

I am going to finish with a video from the diocese of Wellington that is part of our Lenten studies. It offers a way for us to pay attention to how we experience God’s faithfulness and the ways we are offered life.

https://www.youtube.com/watch?v=dODTPgVGNAg

 



[1] Justin Michael Reed. < https://www.workingpreacher.org/commentaries/revised-common-lectionary/second-sunday-in-lent-3/commentary-on-genesis-151-12-17-18-5>

[2] ibid

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