Living a Spirit Blown Resurrection Life

Gate Pa –  Pentecost Sunday - Year C - 2022

Readings:
Psalm                          Psalm: 104:25-35                                                  
First Reading:               Acts 2:1-21                                                     
Second Reading:        Romans 8:14-17                                             
Gospel:                          John 14:8-17, 25-27  

What I want to say:
How does Pentecost invite us, not so much to remember and celebrate a past event, but to reflect on what the recurring gifting of the Spirit sets in motion today.

What I want to happen:
invite people to take one of the flowers from our Easter resurrection cross as a reminder that the Spirit is at work beside us and within us, reminding, comforting, teaching, encouraging, praying in us and with us.

The Sermon

1.     Introduction:

show movie on Pentecost from Vol. 11: Spreading The Good News from www.whatsinthebible.com
ð What is important about Pentecost for you?
ð discuss
 

    2.     Fixing Babel?

One of the common comments about the Acts reading is that it reverses or fixes the story of Babel in Genesis 11. You know the story. The people of the earth lived in one place, spoke one language, and bult monuments to their own importance. Then they started building the ultimate monument to their ingenuity, a great tower. So God made them all speak different languages, and they spread out, and the tower was left unfinished.

Often Christians describe this as God punishing humanity for it’s arrogance. And we go on to say that the Acts 2 story of the coming of the Spirit in a new way at the Jewish festival of Pentecost reverses that punishment.

Except that all the languages still exist.

But is the Genesis 11 story really about punishment?  Or is it instead a story about God’s desire for diversity both in creation and among people?

Or is it a story about God seeing the end point of this arrogance and working to prevent the eventual destruction of this world God had created for all to enjoy and thrive in? As we look at the legacy of multinational corporations today continuing to cause massive ecological damage in the name of short term profit, leaving indigenous communities around the globe landless and impoverished, caring little for the legacy of climate change and biodiversity loss, maybe the writers of Genesis knew more than us. Human self-importance is destroying our common home. The creation of many and diverse languages and cultures protected this world.

One Jewish reading of this story is that the Genesis 11 story is the end point of humanity increasingly moving from a place of intimacy with God, to a human-made environment where God is no longer heard and humanity’s destiny is forgotten. The creation of languages offers protection to creation, and the possibility that some will remember our destiny to be partners with God in caring for and sustaining God’s world. The story of Babel is followed by Abram and Sarai, and beginning of a people who will be shaped to live this destiny.

What then is the story of the coming of the Spirit in Acts? It is not a fix to babel. Nor does it fulfil Genesis 11. Instead, maybe, it is an affirmation of the diversity created at Babel, and becomes the vehicle through which the Spirit of God will work to bring God’s peace and justice to this world. In the cacophony of voices God’s Spirit is heard and is at work, sowing seeds of humility, calling us to step into a new horizon.

     3.     Happy birthday Church

Pentecost is often talked about as the church’s birthday. I’ve talked about this in the past.

But this year I wonder what that means? What kind of church is being celebrated?

Which takes us to John’s gospel.

John’s gospel is all about “God so loved the world”. Jesus, the word of God incarnate, made human like us, lives God’s desires for humanity and this world.

The passage we heard today is at the start of his last talk with the disciples, at their last meal. It comes after he has washed their feet, said one of them will betray him and sent Judas out into the night to do what he must, and told Peter he will deny being his disciple three times. It is full of tension, fear, uncertainty about the future, even hopelessness. Like many today.

And to these desperate followers Jesus promises another paraclete or companion. Another who will walk beside them to carry on the work of healing and sustaining human community and God’s creation. Through the Spirit he promises the same intimacy with God the father that he has lived in. Barbara Lundblad on Working Preacher says, “The Spirit of truth, the Advocate will come here. Jesus’ presence will be deeper than memory and closer than heaven. Jesus will forever be messed up with this body-life, this earthiness which some tell us to discount, even disdain.”

To celebrate the birthday of the church is to be reminded of what the church is. Knowing the Spirit is breathed into us as it was into those first disciples so that we might continue to carry out God’s work

-         renewal creation

-         restoration of humanity

-         through lives shaped values lived by Jesus

-         embodying values of hospitality, generosity, compassion, justice.

-         what we might call resurrection lives

Sometimes at Pentecost we are inclined to celebrate what was accomplished that first Pentecost. Instead, we are invited to wonder what was set in motion that first Pentecost, and our part in it.

How have we experienced the work of the Spirit s individuals and as a parish over the last couple of years?

What does this set in motion today?

ð Discuss

 

   4.  Come, Holy Spirit: a prayer

Come, Holy Spirit, witness to us also in our many languages.

Speak in the language of our need. Let us hear how our deepest hungers, desires, and aspirations can be fulfilled by your goodness.

Speak in the language of our fear. Let us hear how our worries about the future, about each other, and about ourselves, can find rest in your care.

Speak in the language of our gratitude. Let us hear how our honest thanks relates us, not only to those with whom we live, but also to you, the Lord and Giver of life, and, indeed, to the whole world.

Speak to us in the language of hope. Let us hear how our deepest yearning and our expectations are not just wishful thinking, but responses to your promise.



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