Called To Have Our Minds Blown
You can listen to this sermon here
Gate Pa – 3rd Sunday in Epiphany - Year A -
2023
Readings:Psalm - Psalm: 27:1,4-9
Second Reading - 1 Cor 1:10-18
Gospel - Matthew 4:12-25
To explore epiphany as time of intentionally seeing the world differently (repentance) and living that out (call).
What I want to happen:
People to reflect on what has changed in how they see God, the world and themselves, and how they have responded to that.
The Sermon
1.
Introduction:
Begins with the story of the Magi – Astrologers or wise men from Persia
Who come to pay homage to Jesus.
It acts as a continuation of the Christmas season
- where we celebrate God’s love made known in the birth of the baby Jesus
God’s gracious love breaking into the darkness of this world.
Since Prime Minister Jacinda Ardern’s announcement on Thursday it personally feels like the world is a little darker, a little less hopeful.
I feel like I need some of this Epiphany light.
God’s gracious love breaking into the darkness of this world.
2. Matthew
- Added couple verses
- spooks Jesus who has been in the wilderness being tested
Ends up small lakeside village of Capernaum
- In what had been the lands Zebulun and Naphtali
- Part of the world that had long suffered poverty from imperial brutality
And he teaches and heals
And then one day he seemingly goes out and casts his net to see who he might catch
And invites two sets of brothers to come follow him –
"Come with me. I'll make a new kind of fisherman out of you. I'll show you how to catch men and women instead of perch and bass." (The Message)
Seemingly they didn't ask questions,
but simply dropped their nets
ð dropped their place in their families and in their communities
Leaving their father and brothers and families gobsmacked as they walked away from all they had been
Or at least that is how we often read this story.
But I am not so sure about that
But first I want to go back to repent.
3. Repent
“repent, kingdom of heaven is near”
And if our understanding of repent is some kind of moral action
- Turning from immoral life to moral or righteous or God centred life
Not the only way repent can be read – as I have said before
In the Biblical Greek - Metanoeō - (μετανοέω) literally means bigger mind
One commentator I quote on this says
- “Be of a new mind!” Or, perhaps as “Change your way of thinking!” Or most simply, “Wrap your mind around this!”
- a bigger understanding who we are
Then the rest of Matthew’s gospel is a description of what Jesus meant by
“repent, kingdom of heaven is near”
Or as it is translated in the Common English Bible that I read from
“Change your hearts and lives! Here comes the kingdom of heaven!”
Matthew starts that with the call of the first disciples.
4.
Fishing and calling
I haven’t fished for a long time.
But when I was younger I did do a bit with my cousins and with some friends on Lake Taupo.
There was nothing random about that
- Went out in the early morning – that was best time
- Talked to others about what spinners to use
- We went to places we had caught fish before, or knew others had caught fish.
Nothing random about fishing
- A lot of preparation goes into it.
I don’t think anything random about what Jesus was doing
- Living in Capernaum
- Small place so he would have got to know people and they him
This invitation comes out of his interactions with Simon, Andrew, James and John.
It has taken time to get here
We are simply hearing the turning point which is built on so much not told in the story.
5.
Call and repentance
- To be a priest
- That I am Franciscan
- To be the vicar of this parish
While I can tell the story of when I accepted that call
They all came after a much longer time of preparation and wrestling.
- Call to be ordained
- Call to this parish
Built on all that went before those moments.
Slow movement of repentance
Like those disciples
Where I gained a bigger mind
- a bigger understanding of God
I have continued to grow in my understanding of what this is all about.
The call was based on all that came before
And was them saying yes to continuing that journey in a new way
That is what I think Matthew is inviting us into.
6.
Epiphany
God with us
And the invitation to wrap our minds around that
- to repent
- like those first disciples.
What is the invitation now?
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