Finding Life and Hope in These Struggling Times

 

5th Sunday in Lent- Year A - 2026

Readings:
Psalm -                        Psalm: 130          First Reading -            Ezekiel 37:1-14
Second Reading -        Romans 8:6-11
Gospel -                       John 11:1-45 

What I want to say:

I wonder how we are at this moment. - How many of us feeling like field of dry bones in Ezekiel – in need of breath of God?
We are reminded by our gospel reading (John 11:1-45) that with Mary, Martha, and Lazarus we are invited to know Jesus as the “resurrection and the life.”

Explore what this life might look like in our struggling church.

What I want to happen:

Where do we meet Jesus’s breathing life in these troubled times?

The Sermon

       1.    Introduction: 

It is a joy to be here
some great readings to preach from
as we continue walk through Lent to the cross
powerful stories.
substantive readings
long readings

      2.    Ezekiel

Firstly, the vision given to the prophet Ezekiel for the people of Judah.

what a banger of a reading

what a vision

utter devastation

no-one even to bury the dead

imagine being placed in the middle of such a scene

imagine the horror

            the grief

………..

this is a vision for a people

midst of unthinkable horror of defeat and humiliation

grieving all that has been lost

facing hopelessness

inviting us to bring our own grief

individuals and church

own sense of hopelessness

……

People of Judah

hearers of these words

were lost in exile

having suffered double humiliation.

Their leaders were either captives in exile or executed.

All that defined them

all that gave meaning to their lives had been utterly and deliberately destroyed.

Jerusalem was gone.

The temple, the place where God’s glory, the shekhinah, had resided,

had been torn down.

The Ark of the covenant was gone.

Now they were taken into exile to serve new masters.

Their lives had been turned upside down.

They were in a strange new land far from all that gave them hope and meaning.

They were having to rethink if and how they worshipped their God now the temple was gone.

They were having to rethink how they lived their lives.

They felt like they were like dried-up bones left after the slaughter of battle.

This vision was not an event,

but a powerful image given through Ezekiel to those people in this foreign land, being raised with God’s life.

Even in this place of captivity God was with them offering life and hope.

breathing new life into them as life was breathed into the Adam and Eve

I wonder how this image might speak to how we are feeling

-        world that seems to have gone mad

-        violence and uncertainty are norm

-        in struggling church

In what ways do we feel like dried up bones?

How do these words of Ezekiel speak to us?

 

      3.     John and Lazarus 

Grief and fear are also at centre of our gospel reading today

we find Jesus grieving too

-        maybe grieving for his friend Lazarus

-        Grieving with and for Mary and Martha

o   Weeping at their pain and loss

And there is a real sense that he is grieving for himself

-        And all that lies just ahead for himself and his followers

This is the hinge point in the gospel

In John’s gospel this is the last of seven signs or miracles.

This last sign, Lazarus rising, closes out the first half of the gospel.

When Jesus says of Lazarus’ illness/death in verse 4

 “It’s for the glory of God so that God’s Son can be glorified through it.”

Ultimately, he is talking about the cross

In John’s gospel God’s Son is glorified on the cross

This last sign is really about what the raising of Lazarus will lead to

It convinces the Judean leaders (Jews) that Jesus must die.

The rest of the gospel will be focussed on Jesus’ journey into Jerusalem, last gathering of the disciples, arrest and trial, crucifixion, and then resurrection.

While Lazarus being raised is pretty impressive,

-         and while it provides the reason why the Judean leadership decide Jesus really did have to die,

it is not the point of the story.

It is just a sign

The point is that it acts as a signpost to Jesus own death and resurrection.

Jesus uses this astounding event to show that he is the resurrection and the life.

I have not used the word resurrection for Lazarus because he will die again.

I’m pretty sure he dies again.

Lucky Lazarus gets to experience death twice

While he was really dead, stinky dead, 4 days dead,

Lazarus hears to voice of the good shepherd (Jesus) and comes back to life.

But it is his old mortal body.

When Jesus is resurrected it is a whole new way of being.

And it is that that we are offered at the end of time, however we understand that.

Death is defeated.

Humanity restored.

Creation renewed.

That is the resurrection.

But Jesus is also the life.

And “life” is now

Life is not everything being ok

-        Lazarus will die again.

-        The brutality of Good Friday will happen.

-        Many of his first disciples will be martyred.

Life Is about how we live in the face of all that causes us to grieve

How we follow Lazarus’s example and rest with Jesus

-        As Lazarus does at the meal that follows

What might that life look like for us with all that is going on for us now?

      4.    Hope in a Struggling Church

spent the last few days exploring some reasons we are struggling as church

where we might find hope

Used Andrew Roots work using Charles Taylor’s tome – The Secular Age

describes our current age as secular age 3

-        age of contested belief

o   belief in God is one option among many

-        any sense of transcendent activity God is lost

o   God has been pushed to edges

o   placed ourselves at the centre of the story

§  see it as our responsibility to Dave the church

In secular age 3 purpose of life is to be happy

-        happy when find out true, unique, authentic, innovative self through our own self creation

o   no room of God in that work either

Andy goes on to explore how this age we find ourselves in is shaping how we understand faith, the purpose of the church, and what expect from leaders

in all of that relentless push for us to constantly innovate at increasing speed so that we can increase our market share to ensure our survival

none of which has anything to do with God’s mission

increasingly leaving people spiritually flat, disoriented, grieving for all that we have lost and that face we have no idea where we are going.

      5.    Lazarus and Ezekiel and Now

Andy says whole lot in face of all that

at heart is “we can’t save the church – it is not ours to save!”

even if it was ours to save, we could still not save it

-        dry bones did not save themselves

o   Ezekiel did not save them

o   God breathed life back into them

-        Lazarus did not save himself

o   nor could Mary or Martha save him

o   Jesus the Good Shepherd calls his name and he hears and responds

like dry bones and Lazarus, we cannot save ourselves

instead, we are invited to join church of Acts 1 and wait and pray.

-        invited join Mary and Martha lamenting all that has been lost

-        meeting Jesus in the midst of our grief

-        living in hope of resurrected life.

-        reminding ourselves that our responsibility is to join in God’s mission

-        God’s healing and peace-making work

-        knowing Jesus follows us into our sadness

o   and the sadness in our world

o   just as be followed Mary and Martha.

May we have the courage to wait and hope

to be faithful

to live God’s resurrected life of justice, hope, and love

and trust God for the rest.

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