Being Faithful Not Cheesy
Gate Pa – 4th Sunday in Easter (21
April 2013)
Readings:
First Reading: Acts 9:36-43
Psalm: 23
Epistle: Rev
7:9-17
Gospel: John 10:22-30
What I want to say:
What would it mean for us to
be faithful?
commonly thought – allow people feel good (warm fuzzy)
attract people to join us – God’s people
use John 10 and Good Shepherd
image to critique
-
not cheesy but
hard
-
not just
interested in us but everyone (all are God’s people)
-
those who hear
“his voice” are ones blessed to carry on that work.
explore being faithful which
means knowing Jesus voice and listening
how do we do that
What I want to happen:
I want people to continue to embrace a bigger understanding
of what it means to be the people of God
People to spend more time knowing “his” voice, and listening
The Sermon
1. Introduction:
ask
– what good shepherd image means for them?
often described as Jesus looking
after his flock (us – those hear his voice)
brings comfort to us – preachers talk about shepherd stroking
backs with staff as shepherds at that time did
so psalm
23 is one great hymns funerals because of that image of comfort – which hope
continue to be.
couple of problems with this
easily become really
sentimental, cheesy (buddy Christ)
Jesus becomes this lovely soft nice guy like cuddle into
super nice to most people
deep penetrating eyes
make us feel warm and fuzzy
churches too easily slip
into selling this Christ so that people will join us
point church becomes getting more people to join church, particularly
our church
do that so that people experience God’s goodness
wonder how that cheesy image
stack up against reality then or now?
2. Shepherds then and now
image shepherd common one
sight shepherds common
these guys not soft cuddly
warm fuzzy people
shepherds
today in this country – hard but good blokes
Jesus time – hard blokes as well
slept
out with flocks
fought
thieves and predators
to do that needed to be reasonably tough
nothing soft cheesy about these guys
good shepherd protect flock from harm from outsider
predators
thieves
if you are sheep you stick with that shepherd because if you
stray there is good chance die
eaten
by thieves
eaten
by predators
so no matter how good bad shepherd
is, life is found only with them.
image or metaphor commonly applied to kings/rulers
God
like shepherds
in fields
kings and rulers – protected people from
outsiders
invading
armies
thieves
etc…
like shepherds in fields pay back
sheep
bred wool and meat
sacrifice at altar
kings
protected people for what they provided him
taxes
food grew
loyalty
any that stopped – people trouble.
like
sheep in field no matter how bad king ws – mostly stuck with them (not that lot
choice, again like sheep in field) because life without that protection often
short.
Paula reminded
us in her article when applied to God
that we are sheep
dwell on that too long can be problematic
Jesus/God
not so cute and cuddly
not
so cheesy
Writer from Revelation subverts the whole shepherd sheep
thing and makes Jesus the Lamb,
lamb that
was slain
in this extraordinary scene from eastern courts
normally
centred on king/emperor
centre this scene is sacrificial lamb –
not more
powerful
more
vulnerable
shepherd becomes the one who gives all away to be the shepherd
seen that this is often how things workd, especially in
gospels
Jesus takes
common image or metaphore
and subverts it
raises a question for me
as I think about Jesus good shepherd
how is that
being used by John
how is this
being used in subversive way?
wonder how that changes our attitude
to good shepherd
3. Being in the flock
another problem with cheesy image is that normally understand
that need to part of flock enjoy protection of shepherd – however we understand
that
so we put a lot of time into attracting people to be part of
our flock
that becomes purpose of church
to grow
seems to be exactly what Jesus is saying in todays gospel
reading
some hear Jesus voice
some don’t
those who do are in and those don’t are out
not sure this is about who is and who out
not theme fits with rest gospels
suspect more going on here
4. Todays gospel reading
when Jesus is confronted by Judean elite – want plain answer
Jesus does
what Jesus seems to do really well
slides out from under them
“The works that I do in my Father’s name testify to
me; 26but you do not believe,
because you do not belong to my sheep. 27My
sheep hear my voice. I know them, and they follow me. 28I give them eternal life, and they will
never perish”
or Message
“You don’t believe because you’re not
my sheep. My sheep recognize my voice. I know them, and they follow me. I give
them real and eternal life.”
only boundary around belonging is hearing
to belong means you hear shepherds
voice
To not belong means that you do not
hear the shepherd’s voice
hearing is all important
So how do we hear God?
ask
I’ve talked a lot about being missional –
joining with
crucified and risen Christ in God’s mission
just to be clear
not
about getting people to join this church
helping
bring God’s mercy, peace, goodness, love into this world
also talked
about incarnational living
being so shaped by gospels that how
we live points to Jesus
John, I think is this reading is clear that for any of that
to happen we fist of all have to hear
that kind of hearing comes out of deep prayer life
look example of any saints always have this two pronged thing
going on
a lot of
time in prayer
living eternal life now, and joining in God’s work of
redeeming, recreating, resurrecting this world, bringing it from death to life
hearing means having our imagination shaped by biblical story
especially
story of Jesus in gospels
subversive story
not story
moral judgement some tried to use it over last few weeks
story turns
so much religious thinking on its head
invites us to rethink our lives
our
priorities
5. Psalm 23
so what might it look life if imagination and lives shaped by
biblical sotry
hear and
follow real good shepherd
Psalm 23 gives clues
same clues
found prayer Jesus left us.
“The Lord ' is my ' shepherd:
therefore ' can I ' lack ' nothing.
therefore ' can I ' lack ' nothing.
or
“Give us today our daily bread”
assurance God’s geneoristy and goodness
flip side to this
God gives us everything we need, and enough of everything
raises a really big question
all those things we might want
all those things we think need
if we don’t have them
do we need them
Walter Brugemmann puts it this way
“[Therefore can I lack nothing]. I
shall not have any other yearnings or desires that fall outside the gifts of
God. What God gives will be enough for me. This is a statement of enormous
confidence in the generosity of God, the one who knows what we need and gives
well beyond all that we ask or think. But notice at the same time that this
phrase, “I shall not want,” is a decision made against the greed and lust and
satiation and aggressive ambition of a consumer society Our consumer society is
driven by the notion that we always must want one more thing, and we are
entitled to it, and we will have it no matter what ....”
To truly have Christ as our good shepherd is not about joining
in group who kept safe and comforted by cheesy Jesus
to follow Christ good shepherd means
take time
hear voice of shepherd
know it
follow it
to have our imagination and world
view shaped by it
call into question every want and desire
be ready for gentle poke that pushes out of this safe place
into world in which Christ good shepherd is at work
bringing hope, life, peace, love
redeeming, recreating, resurrecting this world, bringing it
from death to life
knowing that our true needs are found in joining this work
and in nothing else.
so what do you say to Christ the good shepherd this morning?
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