Thriving with Francis

 Gate Pa –  27th Sunday in Ordinary Time- Year B + 5th Sunday in Season of Creation
Francis of Assisi
Readings:
Psalm                          Psalm 26
First Reading:             Job 1:1; 2:1-10                                               
Second Reading:        Hebrews 1:1-4; 2:5-12
Gospel:                        Mark 10:2-16      
What I want to say:
Francis understood at a deep level God’s deep desire that all creation might thrive. Also understood that for that to happen relationships between people, and people and creation needed to be restored. This is the deep longing in scripture. It is what the covenants longed for. It is what Jesus came to complete. It is what he taught and lived. We see that in the story today – Deuteronomy allows divorce when woman displeases the husband. The central theme of this years Season of creation remind us that we are all interconnected
Because relationships broken too often women, children, and other people, creation simply seen commodity to be traded and discarded. That I what Jesus was talking about. The result is climate change and biodiversity loss.
The burden of which is falling mostly on people living in poverty – especially women and children
Save children fund report on consequences
COP 26 – what is it.
What I want to happen:
Get informed, pray and advocate for COP 26

The Sermon

       1.     Introduction:

Today we are celebrating Francis of Assisi. Which also marks the end of the international and ecumenical Season of Creation.
At the heart of every Season of Creation is God’s deep desire that all creation might thrive, and that we might be the instruments of this. For this to happen, we need to start with an appreciation that all life is interconnected. No man is an island the saying goes. Nor is any community, country, or humanity as a whole. We are interconnected with each other, even those we don’t like. We are interconnected with all creation. We are part of and enmeshed in all creation. The central theme of this years Season of Creation remind us that we are all interconnected
One of the gifts of Francis is that he came to realise that he was part of and enmeshed with all creation. He encountered God’s life giving and life changing love through his brothers and sisters in creation. And he understood at a deep level God’s profound desire that all creation might thrive.
He also understood that for that to happen relationships between people, and between people and creation needed to be restored. He is known and the man of peace. He sought to bring peace between the people of Gubbio and the wolf that terrorised them. He sought to bring peace between the bishop and the mayor of the city of Assisi. He sought to bring peace between the Christian crusader army and the Muslim Sultan in Egypt. In each case he did this by seeking to restore relationships.

       2.     Scripture and God’s Deep Longing

Francis lived this longing for restoration and peace because that is what scripture asked of him. Particularly the gospels. His rule of life was to live the gospels. But he knew this deep longing that all might thrive is found throughout scripture. It is what the covenants longed for. It is found in the Mosaic law and in the prophets. It is what Jesus lived and taught and came to complete.
We see that in the story today. The Pharisees wanted to test Jesus’ understanding and ability to teach Torah. When Jesus turns the question back on them, they quote Deuteronomy 24 which allows divorce if the woman does not please her husband because he finds something objectionable about her. What might objectionable include is not clear and debated. But the point of the passage isn’t the divorce in itself, but that the man can’t remarry the woman if she marries again. Women could be treated as a commodity to be traded and discarded with little regard to the relationships and social networks they were enmeshed in within the man’s wider multigenerational family unit; which included his parents, brothers and their wives and children, and the man’s other wives, if he had any, and all his children. Nor did it account for the devastation divorce would cause her socially and economically.
This passage in Mark has often been read as Jesus prohibiting divorce and has been used to trap women in abusive and life destroying marriages. But this doesn’t fit anything else Jesus is recorded as doing or teaching. He freed people from all that sought to deprive them of life. He restored people to their communities. He treated people as beloved of God and not a commodity. He used Genesis 2 to argue that women were to be treated with care and respect and not discarded and divorced at the whim of the husband. This is about the kind of relationship within the marriage that will allow her to thrive. Women can’t thrive if they are simply seen as a commodity to be discarded.

       3.     Commodities

We live in a world of broken relationships. A world where too many women and children are treated as something to be used and traded. The trafficking of women and children is rife.
Our relationship with God’s creation is broken. We treat it is simply as commodity to be used and traded, to be burned, and polluted and discarded. And the result is massive biodiversity loss and climate change. This is not what God desires for this world for us.
And while we in the wealthy west who have created most of this mess, and are beginning to suffer the consequences, the cost of climate change is and will mostly fall on developing countries who have produced very little of the carbon emissions or pollution. A recent report from Save the Children makes it clear that the consequences of climate change is falling on people living in poverty especially women and children. This is not what God desires.

       4.     COP 26

At the beginning of November is the 26th gathering of the UN Conference on Climate Change in Glasgow – COP 26 (
‘Conference of the Parties’). Originally set for last year, this conference is about how countries are enacting the requirements of the Paris Agreement from 2015 which sought to limit temperature rise to less that 2 degrees Celsius, and 1.5 degrees if possible. To be clear the Paris Agreement will likely not limit the temperature rise to less than 3 degrees, which will be cataclysmic for life on this planet, including ours. The Paris Agreement is a symptom of our broken relationship with each other and this world.
But much has changed in 5 years and climate change has gone from being a fringe issue to a global priority. There is real hope that progress can be made. The goals for COP26 are

1. Secure global net zero by mid-century and keep 1.5 degrees within reach

Countries are being asked to come forward with ambitious 2030 emissions reductions targets that align with reaching net zero by the middle of the century.

To deliver on these stretching targets, countries will need to:

  • accelerate the phase-out of coal

  • curtail deforestation

  • speed up the switch to electric vehicles

  • encourage investment in renewables.

2. Adapt to protect communities and natural habitats

The climate is already changing and it will continue to change even as we reduce emissions, with devastating effects.

At COP26 we need to work together to enable and encourage countries affected by climate change to:

  • protect and restore ecosystems
  • build defences, warning systems and resilient infrastructure and agriculture to avoid loss of homes, livelihoods and even lives

3. Mobilise finance

To deliver on our first two goals, developed countries must make good on their promise to mobilise at least $100bn in climate finance per year by 2020. 

International financial institutions must play their part and we need work towards unleashing the trillions in private and public sector finance required to secure global net zero.

4. Work together to deliver

We can only rise to the challenges of the climate crisis by working together.

At COP26 we must:

  • finalise the Paris Rulebook (the detailed rules that make the Paris Agreement operational)
  • accelerate action to tackle the climate crisis through collaboration between governments, businesses and civil society.

        5.     What can we do

Pray
Support and encourage our government in their work
If belong opposition parties, work to help them take this issue far more seriously than they currently are.
Find different ways of thinking about our relationship with this world and all who live in it. We need to live the mend our broken relationships so that all people and all creation might thrive.
 
In light of that I offer this TSSF video

https://www.youtube.com/watch?v=PmxnP-kL7cs&authuser=1

 

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