Pay Attention - the sermon
This sermon can be listened to here
Pay Attention
Gate Pa – 33rd Sunday in Ordinary Time- Year C - 2019
Readings:
Psalm - Isaiah 12:2-6 (God Is My Salvation)
First Reading- Isa 65:17-25
Second Reading- 2 Thess 3:6-13
Gospel- Luke 21:1-19
What I want to say:
First Reading- Isa 65:17-25
Second Reading- 2 Thess 3:6-13
Gospel- Luke 21:1-19
What I want to say:
Applying
“The questions we ask, what we look for and how we look determines what we see”
to the gospel reading in terms of the widow, the end of time, and what Jesus
said.
What I want to happen:
What stood out, what did you hear and see, and so what?
The Sermon
1. Introduction:
What stood out, what did you hear and see, and
so what?
è Discuss
è Plenary
2. Post-modernity
Talked a lot about how the maps we use to
understand how to be church no longer work
Moved from modern world to postmodern world
Philosophical underpinnings have radically
changed
Still operating out modern world framework
Long time ago Bonnie and I led workshops around
country help people understand some fo these changes
One those changes is in how we understand
truth
Modernity truth became fact
Fact was something an objective observers
could see
-
So for reading
bible
-
For bible to be
true it had to have happened that way
-
Creation had to
have happened as described by Genesis
-
Resurrection exactly
as described in gospels etc..
Postmodernity influenced by newer branches science
like quantum physics
Questions idea objective observer
“The
questions we ask, what we look for and how we look determines what we see”
e.g light
is it wave
or particle?
What then
is truth?
Apply to
our gospel reading
3. Widow
Are at least two ways to understand the widow
Ask how does this fit in with themes occur
throughout Luke
Jesus making invisible visible
-
Tax collectors
-
Sinners
-
Poor
-
Accursed Samaritan
-
Here in this
story – widow
è Story about making her visible
è Invited my to look for in the invisible and make
them visible
Ask what this say about social justice
(another theme of Luke?)
-
story placed just
before people being overawed by temple grandeur
-
see this as Jesus
highlighting temple being build of poverty of people like widow
-
who gave all for
this grandeur
-
taxed by people
like Herod who used that tax pay for this grand refurbishment
this story then invited me to ask where see
this happening today
easy example Trump and rich republican friends
giving tax cuts to rich and powerful in America
now trying pay for it by cutting social
security and Medicaid
-
poor again paying
asked where do I see that happening here in
Aotearoa?
4. End Times
Passage often read to be about end times – Christ
returns
Big issue Luke’s community
Saw destruction temple surely ushering in end of
time and return Christ
-
Only it didn’t
Through to today and left behind movement and
wider communities’ fascination with zombie apocalypse
Style of this passage is apocalyptic
Book Daniel one earliest examples
Revelation one last in bible
Lately read as either describing what happened
in past of predicting what will happen in future
-
Because for it to
be true it had to be verifiable fact
-
People will use
this to determine when Christ will return
-
Why it is now
So if I look to this passage as predictor of
future
I can read it as a predictor of future
May well be some here who read it this way
Not only way I can read it
Apocalyptic literature wasn’t to about predicting
future
Unsettling language help people challenge
understanding of now
Let go status quo
Have hope in midst of dark times
Keep trust in God even when facing most challenging
circumstances
Assure hearers and readers that God is at work
5. What is Jesus making visible – reign of God
Lots questions we can bring to this text
Lots things that we might pay attention to
-
Grandeur of
temple
-
Looming/past calamity
of temples destruction
-
Untrustworthy leadership
-
Widow
Overarching theme in Luke’s Gospel
-
All gospels
-
Is Kingdom of God
-
reign of God
when Jesus makes invisible visible
making visible reign of God
treats those deemed beyond God’s compassion
with compassion
when offers or accepts hospitality to or from
those condemned as no longer belonging
lives justice those seen outside of God’s
justice
then makes reign of God visible
How then reign of God made visible in this story
-
begins with widow
made visible
-
invited pay
attention to widow
disciples then marvel at grandeur of temple
Jesus responds with
-
don’t be distracted
by this grandeur
-
it is temporary
-
but also don’t be
distracted by looming calamity - temples destruction
-
don’t be distracted
by wars
o
famines
o
natural disasters
o
or your own fate
pay attention to reign of God
pay attention to outbreaks of compassion, hospitality, generosity, justice
pay attention to outbreaks of way of God
pay attention to life not brokeness
when all seems lost
pay attention to God always present in our
world
we live in world with much to terrify and
distract
with much brokenness
not same as ignoring it
don’t be weighed down by it
live another way
invited instead to pay attention to signs of
wholeness of life
join that work
6. Conclusion
What stood out, what did you hear and see, and
so what?
è Discuss
Comments