Broken Windows
Readings:
Hebrew Scripture: 2 Samuel 5: 1-5, 9-10
Psalm: 48
Epistle: 2 Corinthians 12: 2-10
Gospel: Mark 6: 1-13
What I want to say:
use todays readings to explore
our reaction to the broken windows
What I want to happen:
People to consider what symbol
we offer in our reaction to what happens to our building
The Sermon
1. Introduction: David
Pretty interesting readings
this morning
what is interesting for me 2
Samuel reading
is
what is left out rather than what is there
last week Saul dies
seem
have story David’s seamless coronation as King
whole heap verses and 7 ½ years missing
missed out very bloody, slow process
that is full treachery, betrayal, murder and
execution, and the odd civil war.
could be left what lectionary
writers have given us
with
impression that because David was God’s anointed all went swimmingly, - but
didn’t
long
slow process.
also number people today
think because Christian life should all go swimmingly.
like
David, it doesn’t
also interested that this
morning left out verses heard 2 Sam
which
deal with David’s taking of Jerusalem from Jebusites
what is interesting
both left out
so few verses given describe this event, given how
important Jerusalem was to become.
nothing religious about this
act
nothing
to do with God and this being God’s city (Psalm describes it)
just very strategic move
not in any tribes land
between two kingdoms, -
act
neutral ground
like Canberra in Australia or Washington DC in USA
2. Psalm and Jerusalem
not get that idea from Psalm
read
one group Psalms acclaim
Jerusalem as City of God
Samuel it is city of David
his city then
still city David today
despite what psalm says – wasn’t
particularly big, or rich, or even impressive
small regional city
for David all about strategic
importance,
both
politics Israel and in local area
what Psalm tells us is that city
important political and military reasons
became important religious symbol
symbol God’s presence with Hebrew people
God’s faithfulness, eternal love, and strength
problem is when symbol got
confused with things it symbolised
city became all important
people
thought that because temple in city, they could not loose
began
trust in symbol rather than in God
hard lesson
Jerusalem also symbolised
different things to different groups of people
Despite
original neutral position
became associated with David and his line
became associated with southern tribes and
kingdom
for northern tribes – became symbol of their oppression
under David’s grandson
symbol
political and religious domination by line David
became
important to sever all ties, political and religious with this symbol
today
Jerusalem is just as fraught a symbol
3. This church is a symbol
Just as Jerusalem is and was
a symbol for people of God
this
church is a symbol
wonder
what it symbolises for us?
what does it symbolise for us? ask
mixed symbol
symbol of colonial greed
symbol of lost mana and economic self determination
others of something like forget about
much no idea it is here
We, like Israelites have to
be careful not to confuse this symbol with reality of God
really
hard windows are being broken
what is it we would like to
symbolise with our response?
4. Marks Gospel
Marks Gospel is pretty
crunchy
first part flies face all
want Christianity to be “family based”
After stunning stories last
week Jesus goes home
his small poor village
Nazareth
200 people
live
in caves
all related in some way
all have place
determined by their family
Jesus is well known
place
is carpenter/stone mason
probably
means had leave for work big building projects
maybe
– able send money home
that
was his place
returns
no
longer carpenter
no
longer in his place
already had run in family
rescue
him
thought mad
take
home
return him place and role in
life among whanau
Jesus response is to again challenge
social system on which everything is based
that
of family
offers revolutionary thought
new
social structure
new
way building community
of
not excluding people
all seen as important as your
family, even those traditionally hate.
what does that say to us as
we look at our windows?
5. Sending out disciples
then sends out disciples
this piece most difficult for
me as a Franciscan
this one passages really excited Francis
Luke or Matthew versions did
no sandals
no staff
invited Francis embrace
poverty
take literally Jesus command
to sell all you have
and
give to the poor.
follow
why would Jesus do that?
what is wrong with comfort?
1: easier to travel
unencumbered
by property
2: St. Dominic at time of Francis as he
established Order of Preachers (or Dominicans as we know them)
realised
difficult preach and live out gospel among to the poorest society
majority
when come position of relative power and wealth
3: property creates a barrier
between people
between us and God
defend it
become suspicious of others
and their intentions towards our property
see that all time politics
creates an us and them
we look at those who gather
outside this symbol and wonder what their intent
we
want (and rightly so) to defend this place and maintain it
barriers are forms
struggle
to see risen Christ in others
6. Struggle
to be honest I
struggle with this.
But I can't ignore it.
I struggle with my response
to the broken windows
anger
fear
powerlessness
desire
retribution
hope it will stop
for me this church is a place
of peace and hope
under threat when windows are broken
today’s readings invite me to keep struggling
ask where is real
source of peace and hope
I have no
easy answers
I wish I did
let’s pause
be still
pray those
who do this
pray that
this will not be a barrier
that we will
see risen Christ in all, even those who break these windows
pray for us
in our struggle
Comments
-Solomon Berkovitch